التوظيف النصي وفاعليته نثر الخلفاء الفاطميين أنموذجاً
| dc.contributor.author | عهذ طاهر عبيذ | |
| dc.contributor.editor | أ.د عباس جخيور سدخان | |
| dc.date.accessioned | 2024-12-22T09:13:32Z | |
| dc.date.available | 2024-12-22T09:13:32Z | |
| dc.date.issued | 2021-09-24 | |
| dc.description.abstract | The Fatimid era is one of the richest Islamic eras in cultural, literary, and social terms, as it is an era prepared for it from the factors that were not brought forth by other eras, and although some researchers combine this time period with the Abbasid era, the researcher went with whoever makes this The era is independent by itself; This is due to the privileged identity that results it - in many aspects - from the Abbasid era, and perhaps the sectarian identity and the pilgrimage that the Fatimid caliphs adopted to prove their right to the caliphate made their speeches a suitable field for literary study, especially with regard to the arguments they made to prove this right, armed with an encyclopedic culture that reflects their artistic ability, and their ability To equip themselves with other cultures that develop their talent in various fields, tagging them with persuasive means from the core of their culture to prove that divine right, such as the noble Qur’anic texts, the hadiths of the Prophet, the sayings of the imams from the family of al-Bayt (), as well as Arabic poetry The nature of the study necessitated the division of the research into three chapters, preceded by an introduction that dealt with in the first axis (the definition of the Fatimid state and the culture of the Fatimid caliphs). The second axis was limited to defining .persuasion in language and convention The first chapter came under the title (Means of Persuasion in the Art of Messages) and for the intensity of the course, a division into four sections, which dealt in (the first topic) persuasion with the Qur’anic texts, while the (second topic) is about persuasion in the prophetic hadith, and (the third topic) persuasion in the .Qur’anic stories , And (the fourth topic) was persuasion in poetry As for the second chapter, it came under the title ((Persuasive Means in the Sermons)). This chapter may consist of two topics. (A) The first was devoted to (Qur’anic persuasion) in the sermons of the Fatimid Caliphs, while (The second topic) was devoted to . .other means other than the Qur’an texts The third chapter was titled ((Persuasive Means in Signatures and Supplications)), and it was divided into two sections devoted (the first section) to signatures and what was used in them from the noble verses, and the sayings of the imams of the family of the House (peace be upon them), the ruling and so on. As for the second topic, I dealt with the persuasive means of supplications that consisted of the verses of the Noble Qur’an, the hadith, and . the sayings of Ahl al-Bayt () and their supplications As for the conclusion, I included the most important findings on .this topic In my study I adopted this descriptive and analytical approach because it identifies it with such studies, and I have relied on various sources and references, including: (Literature in the Fatimid era, writing and book, Dr. Muhammad Zaghloul Salam, and the Arabic poetry movement in Fatimid Egypt, Muhammad Hussein Abdullah al-Mahdawi. And some studies that dealt with the study of prose in the Fatimid era: (Authority in Fatimid prose) by the researcher Heba Abd Al-Razzaq, (The Seven Days of Supplications for Mouz Li Din Allah the Fatimid Caliph (319 AH_365AH), a stylistic study) by the researcher, Salam Jabbar Muhammad, (Cultural References in Fatimid Artistic Prose) ) By the researcher, Mohsen Ali Husayn, as well as (Prose Arts in Fatimid Egypt Literature "An objective and artistic study") by the researcher, Sameh Al-Saeed Ali As for the most important difficulties that I faced, they are that most of my work in this research occurred during the period of time during which the Corona virus spread, and the accompanying closure of public and private libraries, in addition to the lack of sources and literary studies that talk about prose art in the Fatimid era that did not receive adequate attention from Before students . Finally, I do not claim to my work this perfection, but rather it is a step that I pray to God to be on the right path – . | |
| dc.identifier.uri | https://dspace.utq.edu.iq/handle/123456789/471 | |
| dc.title | التوظيف النصي وفاعليته نثر الخلفاء الفاطميين أنموذجاً | |
| dc.type | text::thesis::master thesis | |
| oairecerif.author.affiliation | كلية التربية للعلوم الانسانية / ماجستير اللغة العربية | |
| oairecerif.editor.affiliation | جامعة ذي قار / كلية التربية للعلوم الانسانية / قسم اللغة العربية |